Which Form Should We Trust?

Master Moy often said, “Trust the Form.”  Which form?  There’s Tai Chi, Lok Hup, and Hsing-I in the Taoist Arts as well as weapon forms, sitting, standing and sleeping meditation.  There are other forms in the Taoist Arts more subtle in nature.  As I watch my kids learn Tae Kwon-Do, I question what is the form to trust there.  There’s other martial arts and health benefiting activities.  What about those forms?

When I was practicing and teaching within the crucible of the Taoist Tai Chi Society, I didn’t question much.  I took the teachings at face value for the most part and was very diligent in practicing all that I was shown.  Over time, I was able to perform a particular set one way and then an entirely different way.  Now that I’ve been on a sabbatical of sorts focusing on family life, I’m left questioning what form to trust.  When I’ve gone back to class here and there over the last few years, I’ve noticed my form can fit in with the current practice.  There’s some nuances I don’t have with the current instructions touted as “advanced,” but I find I’m able to move just as easily and fall into the rhythm of the current teachings.  This leads me to believe there’s a form underneath of the nuances and different manners by which we can practice and cultivate our art forms.

Maintaining strength, flexibility, openness and health is about learning the form within the different appearances that come and go over a lifetime of practice and cultivating health.  I’m finding the form Mr. Moy was telling us to trust is deeper than the movements and corrections given by this or that instructor.  It’s deeper than the “advanced” instructions and more akin to that first movement as a beginner when we are thrilled to learn, open to all instructions and observations.  That spirit of wanting to learn and trying different things to see what works for our body is a form we can follow throughout our lives.  The form we need to trust is where all parts are moving, connected and open.  It is movement without judgement while grounded to what’s needed in ourselves and within the environment around us.  This form is adaptable to whatever external movement we take part in and bodily changes occurring throughout our lives.  This form connects us with the essence of ourselves and the practice we engage in no matter what it’s appearance or name is.  This form is the expression of who we are in what we do.

Observe the form within the movements and direct yourself from there.
Observe the form within the movements and direct yourself from there.

Good Form

Good form is the most efficient manner to accomplish the purpose of a performance with a minimum of lost motion and wasted energy.
-Bruce Lee, Tao of Jeet Kune Do

This is true no matter what martial art you practice.  Focusing on effective and efficient movement enables us to achieve our end goals in our art forms.  It also allows us to understand when poor instruction seeps into our classes or when movements do not work with our particular bodily capabilities and constraints.  To understand effectiveness in our form requires us to be aware of the purpose of the individual movements, their function and what is intended in the movement.  To understand efficiency is being aware of what it takes to achieve the intent and eliminating the unnecessary.  Thus, to practice good form, it is imperative we understand the intent of the form and individual movements.

Awareness is critical.