We start from the outside and move within when we begin practicing any of the internal martial arts. We learn angles, stepping, and weight shifting. After we have these basics, we learn what tiger’s mouth is in our hand and arm structure as well as the bubbling spring and alignment of our weight. Over time these things become more natural leaving us to experience what’s happening when we have proper alignment and skeletal structure. These externals allow us how the movement feels inside. With guidance the internal feelings are expanded and verified via feedback from the groups we practice with or an instructor. This tuning into the internals is where the internal martial art begins.
With this said, I must share a cautionary note. There are many people who have an innate ability to feel things more than others. Often these are the folks drawn to the internal martial arts in the first place. Within the beginning class, they share how they can feel the movement inside. The caution is this, that feeling is ephemeral and changes as the fundamentals of the form have not taken root. It is extremely important to ground ourselves in the fundamentals of our arts before we start exploring the internal “feels.”
The angles, stepping and weight shifting come first. The mechanics of the form is critical. With the foundation in place, we can then place the girders of bubbling springs and tiger’s mouth. we can then start erecting the walls and ceilings of turning, extension, contraction and lateral movement of the spine after we have the skeletal structure in place on top of our foundation. This external home is where we can then start exploring the internal nature of our forms. This process can take anywhere between 7 and 20 years depending on the individual and some don’t ever get there. Being in a class for a couple of months and feeling internals is like walking through a model home. It’s not until you put forth the resources including time and energy in building the home can one start to live there.
It’s of utmost importance to revisit the foundations If we lessen our practice for whatever reason life brings us. When new instruction comes our way it is up to us to understand how it fits into our home and if it’s appropriate to integrate where ever we may be in our development. Hopefully our guidance and new instructions come from individuals who have a deep understanding of our form and its many different applications.
I once had the chance to work with Master Moy and Dr. Elliot Kravitz who watched an individual perform some Dan-yus for roughly ten minutes in front of a group of instructors. Elliot asked the group what instructions we would give. There were various answers. After feedback was collected, Elliot said, “I wouldn’t change a thing.” He went on to say the person was moving appropriately and not damaging anything. Sometimes we simply need to practice a while before we move on to other levels in our forms.
I had a most excellent conversation with a fellow martial artist about balancing our internal and external work. For the last two years, he’s been focused on his job, rebuilding his house after the floods, and dealing with his mother passing away. As he described his focus and use of energy over the last couple years, I got the distinct sense he was putting his life in order externally but not internally. I shared this with him and he agreed. He has practiced both internal and external martial arts and has a good grasp on the intent of both approaches to development.
From a pure practicality perspective, there is no internal or external martial art. We practice both whether we are aware of it or not. We develop in both manners whether we are aware of it or not. Our school or practice may focus on one or the other which helps us understand a cohesive system of development. Of course, maintaining a sole focus on one or the other while exploring the minute details can lead us of the path of balanced development into the proverbial ditch. We can become lost in the nuances and forget the overarching goal. In doing so, we can become obsessed with beating people up and winning in the external forms. We can become lost in letting go of our ego and killing off the external world in our practice of the internal forms. We can lose ourselves in the practice of martial arts, religion and for that matter our careers.
Balance is the key. We have to have compassion for ourselves while developing it for others. We have to not lose site of our own objectives while pursing the objectives of our particular practice. As stated in a Biz of You post from 10Sep15, life is a choice and it’s our responsibility to manage ourselves. The same holds true in our practice of martial arts. External and internal paths are balanced whether we focus on one or the other. Our particular focus is unique to us and it’s up to us to find a school or practice meeting the needs of our personal development.
I was recently reviewing my notes from Master Moy Lin Shin and a few ideas ring today as much as they struck a chord with me when I first heard them. I’ve strung the ideas I jotted down with other thoughts but maintained the intent nonetheless.
You can actually cultivate your internals and improve your health by cultivating each of the five virtues associated with those internal organs. When we focus on kindness we support our liver like wood supports our houses. Practicing self-sacrifice stokes the fire of our heart. Through propriety we strengthen our lungs like metal reinforces a building. Sharing and learning new wisdom nourishes our kidneys like water brings life to our gardens. And, when we work with trustworthiness, we support our spleens like the earth provides for our lives.
Let the insides direct the movements.
Play tai chi. Coil and uncoil the spine, not too fast as you’ll lose control, and not too slow as you have to keep things going.
Taken together, these ideas for the basis of life long practice. First we must learn the movements for sure, but the movements are but the tip of the Arts. The art form is something we practice day-to-day in our interactions with people and our environment. Over time, our practice helps us connect with what’s deep within us. Once we establish these connections we further our art form by letting our insides direct our movements and interactions. And, most importantly, it is up to us to find the fun in our daily form. When we can play with our internal nature and express that through our movements and interactions, we cultivate the best in ourselves allowing our health, stillness, and connection with life to emerge.
Stillness, health and connection to live emerge as we cultivate ourselves through our daily interactions.