Why practice your form of particular martial arts, meditation, silent retreat or whatever relaxation techniques? We practice to apply the principles we are taught. While practice does bring benefit in reinforcing our learning, the true benefit lies outside of the practices and in the practical application of what we learn as applied to everyday situations. Applying the essence of the art forms we learn to our interactions and experience has the capacity to lessen the suffering of both ourselves and others.
We develop situational awareness and understanding of our influence on what’s happening when we take the time to observe ourselves, our behaviors and more importantly the thoughts driving us in any given situation. We develop the capability of observing without judgement and more specifically without fear of loss and how we think others are judging us through the the art forms of martial arts or meditation. This allows us over time to recognize the transient nature of our thoughts and emotions. Thoughts come and go. It’s our focus on the thoughts making them recur over and over until we generate the dis ease that filters into our body, awareness, and attention. Emotions are the energy we experience in response to the unfolding moment including both external and internal realities. When we hold onto our emotions and the thoughts they generate, we create the altered reality we generally experience in our daily lives. This leaves us to ride the waves of our experience or get crushed by the force of them.
Practicing meditative or a martial art chips away at the mental and emotional structures we build up over our lifetimes. Practice begins to lessens the waves or at least the destruction caused by the major waves impacting the shores of our soul. Reflecting on the essence of our practices allows us to simplify the practice into things we can apply moment-to-moment and not just to the situations of our art forms. Our interactions slowly change to more manageable situations. We find the emotional trauma and suffering doesn’t last as long. Anger, sadness or happiness come and go just as the thoughts we witnessed in our practices. Herein lies the true benefit of practice.
We bring about more life satisfaction if we can reduce how long we hold on to the anger, sadness or other things that make us suffer. Reducing the suffering in our lives in turn provides an example for others to follow. This is the pebble we drop into the stream of life having the potential to lessen the suffering not only of ourselves but those we interact with. We help others by maintaining our calm and center during the storms we encounter day to day. Instead of stressing out, we can simply adapt to the ever changing moment benefiting both ourselves and others.
When we apply what we learn in our practices in this manner, we move from practicing when we set time aside to do so towards practicing all of the time we are awake. This impacts others even when we are not awake and thus we connect with something beyond ourselves when we turn our lives from practice into an art form itself. May we all enjoy the practice of making our life into an art form.
Master Moy often said, “Trust the Form.” Which form? There’s Tai Chi, Lok Hup, and Hsing-I in the Taoist Arts as well as weapon forms, sitting, standing and sleeping meditation. There are other forms in the Taoist Arts more subtle in nature. As I watch my kids learn Tae Kwon-Do, I question what is the form to trust there. There’s other martial arts and health benefiting activities. What about those forms?
When I was practicing and teaching within the crucible of the Taoist Tai Chi Society, I didn’t question much. I took the teachings at face value for the most part and was very diligent in practicing all that I was shown. Over time, I was able to perform a particular set one way and then an entirely different way. Now that I’ve been on a sabbatical of sorts focusing on family life, I’m left questioning what form to trust. When I’ve gone back to class here and there over the last few years, I’ve noticed my form can fit in with the current practice. There’s some nuances I don’t have with the current instructions touted as “advanced,” but I find I’m able to move just as easily and fall into the rhythm of the current teachings. This leads me to believe there’s a form underneath of the nuances and different manners by which we can practice and cultivate our art forms.
Maintaining strength, flexibility, openness and health is about learning the form within the different appearances that come and go over a lifetime of practice and cultivating health. I’m finding the form Mr. Moy was telling us to trust is deeper than the movements and corrections given by this or that instructor. It’s deeper than the “advanced” instructions and more akin to that first movement as a beginner when we are thrilled to learn, open to all instructions and observations. That spirit of wanting to learn and trying different things to see what works for our body is a form we can follow throughout our lives. The form we need to trust is where all parts are moving, connected and open. It is movement without judgement while grounded to what’s needed in ourselves and within the environment around us. This form is adaptable to whatever external movement we take part in and bodily changes occurring throughout our lives. This form connects us with the essence of ourselves and the practice we engage in no matter what it’s appearance or name is. This form is the expression of who we are in what we do.
I was recently reviewing my notes from Master Moy Lin Shin and a few ideas ring today as much as they struck a chord with me when I first heard them. I’ve strung the ideas I jotted down with other thoughts but maintained the intent nonetheless.
You can actually cultivate your internals and improve your health by cultivating each of the five virtues associated with those internal organs. When we focus on kindness we support our liver like wood supports our houses. Practicing self-sacrifice stokes the fire of our heart. Through propriety we strengthen our lungs like metal reinforces a building. Sharing and learning new wisdom nourishes our kidneys like water brings life to our gardens. And, when we work with trustworthiness, we support our spleens like the earth provides for our lives.
Let the insides direct the movements.
Play tai chi. Coil and uncoil the spine, not too fast as you’ll lose control, and not too slow as you have to keep things going.
Taken together, these ideas for the basis of life long practice. First we must learn the movements for sure, but the movements are but the tip of the Arts. The art form is something we practice day-to-day in our interactions with people and our environment. Over time, our practice helps us connect with what’s deep within us. Once we establish these connections we further our art form by letting our insides direct our movements and interactions. And, most importantly, it is up to us to find the fun in our daily form. When we can play with our internal nature and express that through our movements and interactions, we cultivate the best in ourselves allowing our health, stillness, and connection with life to emerge.
Stillness, health and connection to live emerge as we cultivate ourselves through our daily interactions.